Christmas Day
Mass Celebrated by Archbishop Denis
Hart
at Saint Patrick’s Cathedral, Melbourne,
on Wednesday, 25th December, 2002, at 11.00am
Introduction
“All the ends of the earth have seen
the saving power of God.”
(Psalm 97, Verse 3)
Dear Brothers and Sisters,
The birth of Christ two thousand years ago
changed the course of the whole world. He came at a time when
the world was in desperate trouble, to a place which was an
outpost of the Roman Empire rent by tensions between the Roman
government and the ancient local people.
To a similar world he comes as we commemorate
this Christmas, troubled by the spectre of war, the horror
of terrorism, the uselessness of death in Bali.
Jesus Christ is Prince of Peace and Lord
of all. As we come to this Mass we pray that he will bring
peace and unity to the hearts of the men and women of our
time, that we may know a spiritual light that will carry us
through the darkness.
Let us call to mind our sins.
Homily
Dear Brothers and Sisters,
Once again, we have heard the beautiful
proclamation of the birth of the Son of God. Ringing in our
ears is the announcement of the coming of the Word made flesh
and the reminder that to all who did accept him he gave power
to become children of God.
Truly we can say that Christmas is a mystery
of grace to be contemplated; it is a marvellous event to be
shared. The invitation that our God made man give us is described
in tones of wonder by a Polish Christmas carol:
“God is born, man’s might is
amazed:
The Lord of heaven empties himself!
The fire subsides, the splendour is veiled,
The infinite is encompassed.
Scorned, yet clothed with glory,
The mortal king of the ages!
And the Word was made flesh
And dwelt among us.” (F. Karpinski. 18th Century)
We do remember that Jesus the Word was with
God in the beginning and he was God. He was the Giver of life,
brought light to people, something that darkness could not
overpower.
I believe it is particularly important that
this Christmas we see beyond the threat of war in Iraq and
its attendant racial and religious tension. Beyond the barbaric
events of Bali. Beyond even the catastrophic decision of our
legislators, which means that at its earliest stage human
life as embryo is open to experimentation. It makes the challenge
even greater.
Saint John says, “The Light shines
in the darkness and the darkness could not overpower it.”
In other words, Christ’s coming is the presence of God
among us and if we are with Christ nothing and no one will
overcome us. Indeed, further down in the Gospel, the ringing
words, “the world was made through him, yet the world
did not know him.” (John 1.10)
The baby in the crib draws us as if by a
magnet. Yet we remember that this baby is wonder Counsellor,
mighty God, Prince of Peace.
We remember that he was with God in the beginning.
It is in the hands of that great God that our life and future
are sustained. When we sing, “O come let us adore him,
Christ the Lord”, we acknowledge that we are creatures
and we do depend upon him.
Anyone here who has seen or held a newborn
baby or pulled funny faces to get a child’s attention
sees the spark of individuality and limitless beauty that
lies within the human person. That spark is of our likeness
to God and our being made for him. We cannot just resign ourselves
to violence and injustice, because Christmas is the time of
joy and hope. God in the most attractive feature of humanity,
the baby, becomes man and tells us that hatred can be overcome,
that it is beautiful to know one another as brothers and sisters.
He tells us of the value of dialogue and walking together
along the path of life.
The Polish poet voices the silent longing
of all mankind.
“Raise your hand Divine Child!
Bless our dear country
With good counsel and wellbeing.
Sustain her strength by your own.
Bless our home, our fields,
And every town and city.
And the word became flesh
And dwelt among us.”
I do exhort you in this Christmas season
to visit and kneel prayerfully before the crib. To look and
see the weakness of the child, the greatness of God, the value
of our human nature. This indeed is a day of great rejoicing
because God has restored our destiny. As we look into the
manger we see innocence, purity and divine life. This seemingly
vulnerable child is the way of our salvation. He died for
our sins, was raised to justify us, and will come again to
judge the living and the dead. In a sense the manger is a
mirror of our lives, for there we see the glorious power of
the indestructible life that God has intended for all of us.
And so we pray, “We come to you Christ,
Son of God, Child of Bethlehem, to beg your graces and blessings.
You are our Redeemer, Son of God and Son of the Virgin Mary.
You save every human being by the gift of your life. Grant
that peace may flourish wherever your name is spoken. Raise
your hand, Divine Child, and bless the earth, which has seen
your salvation: out of love, you have come to dwell among
us.”
+ Denis J. Hart,
Archbishop of Melbourne.
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