| Twenty-first
Sunday In Ordinary Time
Mass Celebrated By Archbishop Denis Hart
at Saint Patrick’s Cathedral, Melbourne,
on Sunday, 22nd August, 2004, at 11.00am
Introduction
Dear Brothers and Sisters,
Jesus was asked, ‘Will there be only a few saved?’
And he responds, ‘Try your best to enter by the narrow door.’
In other words, being saved will only be possible if we hear the
Lord and relate directly to him and his teaching.
As we call to mind our sins, knowing that he is the Way, the Truth
and the Life, let us ask the Lord that he will fill us with hope
to see his way, and resolve and courage to follow it.
Homily
Dear Brothers and Sisters,
In 1990 Ignatius Press published an engaging book with a long
title by Peter Kreeft, “Everything you ever wanted to know
about heaven, but never dreamed of asking.” It contains the
question that begins today’s Gospel, “Sir, will there
be only a few saved?”
In medieval times the view was that many people would go to hell.
Possibly today many assume that they will go to heaven. But Jesus
did not answer the question directly. He suggested that we try and
enter through the narrow door and in Saint John’s Gospel he
refers to himself as ‘the door’.
This Gospel can really shake you up because it shows that salvation
is not automatic, that we have to live our lives by following Jesus’
teaching, that if we have mortal sin individual reconciliation is
the only means to restoring our broken relationship with God and
that we have to work in prayer, belief and service, one with the
Lord, following his example, living after his pattern. That is the
only sure way.
Yet the Second Reading gives us a much better challenge. It stresses
that we are sons and daughters of God, that he wants to train us
and that implies effort and discipline. In the words of William
Barclay, “We can be (1) resigned like stoics, (2) with a grim
sense of getting it over as soon as possible, (3) accept it with
the self pity that in the end leads to collapse, (4) accept it as
a punishment we deserve but resent or (5) accept discipline as a
sign of God’s care for our wellbeing.”
Truly we can say that the human experience of discipline is learning
to become a child of God, as was Jesus. He is the pioneer who struck
out the path of the marathon, who finished the race, and if we stay
on the path we will see the eventual fruit of our training in justice
and peace.
It is comforting to know that in Olympic terms we are probably
like participants in the Special Olympics rather than in the games
themselves; to limp on with our disabilities, struggle and suffering.
In the end there will be peace and justice with God and all the
others who persevere forever.
Above all, let us ask ourselves, is Jesus our way, our truth, our
life at every moment of the week? Are we constant in our resolve,
readiness to seek forgiveness, determined to be one with the Lord
in prayer and in the pattern of life we show. And as we pray after
Communion, ‘Lord, may this Eucharist increase within us the
healing power of your love. May it guide and direct our efforts
to please you in all things.’ A real relationship with Christ,
a readiness to see that he is the way and a determination and perseverance
to follow. That is my prayer for everyone today.
+ Denis J. Hart,
Archbishop of Melbourne.
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